Sunday, September 1, 2013
Qliphothic Thoughts of Others
Frater Barrabbas offered some interesting thoughts on the Qliphoth as well a few years ago. These can be found here.
Practical Thoughts about the Tunnels of Set: The Method of Qliphothic Inversion
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Working with
the Qliphoth can be difficult for a practical minded magician. The challenge is
that the Nightside of the Tree of Life generally represents the negative side
of reality, not dark or evil elements in any positive sense but rather the
realms of non-being. As such their main positive manifestation in our daily
world is in terms of a dissolution, disruption and destruction that resists all
control and channeling. They don’t represent, then, a positive power of
destruction that can be used or channeled. Any such use or channeling is as
likely to destroy the will and work of the magician as the intended target.
While walking the Tunnels of Set offers a treasure of mystical insight their
practical promise is exceptionally difficult to work out. It is a bit like
trying to use an acid that immediately devours any container we might
temporarily use to hold it or any path we might attempt to guide it down in
order to achieve some end. The energy entailed precisely resists any form the
magician might give it. The tunnel of Raflifu and its connection with the Nightside
Qliphoth corresponding to Yesod offer, I feel, a break in this difficulty and I
would like to say something of how this is so.
Labels:
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Gamaliel,
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Kenneth Grant,
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Tuesday, August 27, 2013
The Sigilization of Desire as Signification and De-Signification
In a previous post dedicated to asking "What is magic(k)?" I had offered some very brief considerations of the manner in which successful magical actions always change the self:
"my every action is necessitated by some
previous set of concerns, needs and motivations. These define me, for
the moment, and so my action is only free in certain limited senses. But
the truly magical action, in expanding the boundary of the world and my
sense of self, frees me as well from the structures which previously
defined me.
4. Every achievement of will is the discovery that my will was other than I thought."
4. Every achievement of will is the discovery that my will was other than I thought."
Here I would like to consider, or rather expand, those considerations through a discussion of the occult practice, particularly popular within various forms of Chaos Magic, of the Sigilization of Desire.
Monday, August 26, 2013
Wednesday, August 21, 2013
What is Magic(k)?
1. "Magick is the Science and Art of causing Change to occur in conformity with Will."
Aleister Crowley Liber Aba
Aleister Crowley Liber Aba
Sunday, August 11, 2013
Logomachy Seven: Strange Forms of the Self, Ineffable Experience, and Language
Saturday, August 10, 2013
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